of her fairer companion and watched her. Hearing a noise one night, she went to Bogonela's hut and found the two lovers together. A great scandal broke out in the village. The guilty wife was publicly harangued and insulted by the female relatives of her husband: "You like carnal pleasures too much; you are too fond of male charms." Bogonela did as the custom and ideal of personal honour dictated. In her best attire and adorned with all her valuable ornaments, she climbed a tall coconut palm on the central place of the village. Her little daughter, Kaniyaviyaka, stood under the tree and cried. Many people were assembled. She commended her child to the care of the eldest wife and jumped from the tree. She was killed on the spot.
There are many such stories which prove the existence of strong passions and complex sentiments among the natives. Thus a man of Sinaketa named Gumaluya was married to Kutawouya, but fell in love with Ilapakuna, and entered into a regular liaison with her. His wife refused to cook for him or to bring him water, so he had to receive these from a married sister. One evening, at the time when a village is socially astir with families sitting over their supper or gossiping round the fire, Kutawouya made a scene in public, and her scolding rang right through the village: "You are too fond of dissipation; you are in a constant state of sexual excitement; you never tire of copulation"; these were fragments of her speech, retailed to me in a vividly coloured narrative. She goaded herself into a fury, and insulted the man in such shocking words that he also became blinded by pas-
