and escaped. Public opinion was unfavourable and the villagers insulted and ridiculed Molatagula. So he took some of the fish poison which is, as a matter of fact, the resource of those who wish to leave a loop-hole in the suicide forced upon them. He was, in fact, saved by emetics, and lived in all honour and good health for some time afterwards.
A more tragic story is that told in Omarakana about a man called Taytapola, belonging to a generation now passed away. He caught his wife Bulukwau'ukwa in the very act of adultery with Molukwayawa, a man of the same village. The adulterer succeeded in making his escape. The husband pursued him spear in hand, but failing to overtake him, came back to his hut and blew the conch shell. His maternal kinsmen {veyola) rallied round him; and they all repaired to the adversary's end of the village, where they accused the culprit and insulted him in front of his sub-clan. A village fight ensued, the two principals facing each other, each supported by his kinsmen. The offender was speared and died. In such a case, the attack was probably concentrated on him personally, and the defence of the wrongdoer lacked the impetus of conviction.
Kouta'uya, a chief of the compound village of Sinaketa, went on a kula expedition to Gumasila.[1] One of his wives, Bogonela, had a lover, by name Kaukweda Guya'u. Both men are still alive and well known to me. The eldest wife of the absent chief, Pitaviyaka, was suspicious
- ↑ He and his sailings are familiar to readers of Argonauts of the Western Pacific.
