sion, and seized a stick and beat her into senselessness. Next day she committed suicide by taking the gall-bladder of the soka fish (a species of globe-fish), a poison which acts with lightning rapidity.
Isakapu, a fine-looking young woman, virtuous and hard-working, was, if we are to believe the testimony of historical gossip, quite faithful to her husband, yet wrongfully suspected by him. One day, returning home after a prolonged absence, he fell into a fury of jealousy; he accused and insulted her in a loud voice, and beat her mercilessly. She wept and lamented, crying: "I am sore all over, my head aches, my back aches, my buttocks ache. I shall climb a tree and jump down." A day or two after the quarrel, she adorned herself, climbed a tree and cried aloud to her husband: "Kabwaynaka, come here. Look at me as I see you. I never committed adultery. You beat and insulted me without reason. Now I shall kill myself." The husband tried to reach her in time to stop her, but when he was half-way up the tree, she threw herself down and thus ended her life.
For some reason Bolobesa, one of the wives of Numakala, the predecessor of the present chief of Omarakana, left her husband for a time and returned to her own village, Yalumugwa. Her maternal uncle, Gumabudi, chief of that village, sent her back to her husband. She refused to go and turned back again half-way, although, I was told, she quite intended to return to her husband ultimately. Her uncle insisted, and insulted her so grossly that she committed suicide.
In each of these cases it was open to the woman simply
