ond gift of uncooked food was brought to him by the girl's family, he made a small distribution of it among his own relatives, and they in turn now bring him other valuables to add to his own. All these he presents to the girl's family; he has kept the baskets in which the food was brought to him; he puts the valuables into these, and they are carried by himself and his family to the girl's house. This gift is called takwalela pepe'i, or "repayment in valuables of the pepe'i gift."
The reader is perhaps weary of all these petty details, but this meticulous absorption in small gifts and counter-gifts is highly characteristic of the Trobrianders. They are inclined to boast of their own gifts, with which they are entirely satisfied, while disputing the value and even quarrelling over what they themselves receive, but they regard these details as most important and observe them scrupulously. In the exchange of marriage gifts, as a rule, they are less cantankerous than on other occasions, and a more generous and friendly spirit prevails. After the takwalela pepe'i there is a long pause in the exchange of gifts, which lasts until the next harvest. During this time and while the couple's own dwelling is being built, the wife usually remains with her husband in his father's house. At harvest time they will receive the first substantial gift due from the girl's family, and of this they will themselves make a distribution by way of payment to those who have helped in the building of their new home.
To resume, then, the girl's family give a present of considerable value at the next harvest, and from then on
