A few examples of such abortive marriage occurred in my own experience. Mekala'i, a boy whom I often used as a temporary servant, became enamoured of Bodulela, a really attractive young girl, and the step-daughter of the headman of Kabululo, who, as was well known in the village, lived incestuously with her (see ch. xiii, sec. 6). Mekala'i made an heroic attempt to abduct and retain her in his parents' house in Kasana'i, but he had no wealthy relatives or powerful friends to back him up. On the first afternoon of their joint life, the headman of Kabululo simply walked over to Kasana'i, took his abashed and truant step-daughter by the hand, and led her back to his own house; that was the end.
Another and a more complicated case was that of Ulo Kadala, who was mentioned in the last section. He wooed a girl during my first stay in Omarakana and was refused by her parents. The couple attempted to settle down to married life, but the family pulled the girl back by force. Ulo Kadala still continued his faithful courtship. On my second visit to Omarakana two years later, the girl came to the village once more and took up her abode in the house of Isupwana, the adoptive mother of Ulo Kadala, a stone's throw from my tent. This second attempt at marriage lasted, I think, for a day or two, while To'uluwa was making some not very energetic efforts towards reconciliation. One afternoon the parents arrived from the neighbouring village, and laid hold of the girl and unceremoniously carried her away. The procession passed in front of my tent, the wailing girl led by her father and followed by vociferous partisans, who
