do with the love affairs of his sister, and her other maternal kinsmen but little, debars them from any control over her matrimonial plans.
Thus, although her mother's brother is her legal guardian, and her own brothers will in the future occupy the same position with regard to her own household, they must all remain passive until the marriage is an accomplished fact. The father, say the natives, acts in this matter as the spokesman of the mother, who is the proper person to deliberate upon her daughter's love intrigues and marriage. It will also be seen that the father is closely concerned in the work of his sons from the economic standpoint, and that, after the marriage of their sister, these will have to divide the fruits of their labour between her and their mother, instead of, as previously, giving them all to the parental household. When two lovers have decided on marriage, the young man becomes assiduous in his attentions to his sweetheart's family, and perhaps her father will, on his own initiative, say: "You sleep with my child: very well, marry her." As a matter of fact, if the family are well disposed to the youth, they will always take this initiative either by such a direct declaration or else by asking him for small gifts, an equally unambiguous indication that he is accepted.
When the family are definitely opposed to the match and give no sign of goodwill, the boy may take the initiative and plead on his own behalf. If he is refused it may be either because he is of too low a rank, or because he is notoriously lazy, and would be too great a drag on his future relatives-in-law, or else because the girl is in-
