even by those who suspect the attribution to Bhāsa; the coincidences in technique, in the Prākrits, in metre, and in style are overwhelming. Finally, there is the evidence of the Cārudatta; it is undeniably and obviously the prototype of the Mṛcchakaṭikā, and it proves, therefore, that the dramas are older than that work which was well known by Vāmana, and is certainly a good deal earlier.
The arguments[1] against the authenticity are all inconclusive. They are based on the fact that a drama, Mattavilāsa, of Mahendravikramavarman, of the seventh century A.D. presents the same characteristics as regards the form of opening the drama as the plays of Bhāsa, and the suggestion that Rājasiṅha is to be identified with a prince of the south of that name (c. A.D. 675). The evidence is clearly inadequate; Bhāsa's fame was evidently more prevalent in the south than in the north, for a scene from one of his plays has survived in a mutilated form in the popular theatre there, and it is easy to understand how a seventh-century writer imitated him in technique. Moreover, the imitation is very partial; the omission of the name of the author and the play is not followed, and this is certainly a sign of a later date for the Mattavilāsa. The guess regarding the identification of the king is without probative force, for the term seems deliberately vague, and is in keeping with the silence of the author regarding his own name and that of his drama. The introduction of immediate reality is incongruous, and, therefore, avoided.
2. The Date of Bhāsa's Dramas
It is difficult to arrive at any precise determination of Bhāsa's date. That Kālidāsa knew his fame as firmly established is clear, and, if we may fairly safely date Kālidāsa about A. D. 400, this gives us a period of not later than A.D. 350 for Bhāsa. The fact of his priority to the Mṛcchakaṭikā leads us to no definite result, for the view that this play is to be placed before Kālidāsa in the third century A.D. is not at all plausible. An upper limit is given by the fact that Bhāsa is doubtless later than Açvaghoṣa, whose Buddhacarita is probably the source of a
- ↑ Barnett, JRAS. 1919, pp. 233 ff.; 1921, pp. 587 ff. Contrast G. Morgenstierne, Über das Verhältnis zwischen Cārudatta und Mṛcchakaṭikā, p. 16, n. 1; Keith, IA. lii. 59 f.; Thomas, JRAS. 1922, pp. 79 ff.; Winternitz, GIL. iii. 186, 645.
