observed the last, or last but one, of the supposed troop, occasionally leave his rank, and pass, at a gallop, to the front, when he resumed the same steady pace. This curious appearance, making the necessary allowance for imagination, may be perhaps sufficiently accounted for by optical deception.—Survey of the Lakes, p. 35.
Supernatural intimations of approaching fate are not, I believe, confined to highland families. Howel mentions having seen at a lapidary's, in 1632, a monumental stone, prepared for four persons of the name of Oxenham, before the death of each of whom, the inscription stated a white bird to have appeared, and fluttered around the bed, while the patient was in the last agony.—Familiar Letters, Edit. 1726, p. 247. Glanville mentions one family, the members of which received this solemn sign by music, the sound of which floated from the family residence, and seemed to die in a neighbouring wood; another, that of Captain Wood of Bampton, to whom the signal was given by knocking. But the most remarkable instance of the kind, occurs in the MS. Memoirs of Lady Fanshaw, so exemplary for her conjugal affection. Her husband, Sir Richard, and she, chanced, during their abode in Ireland, to visit a friend, the head of a sept, who resided in his ancient baronial castle, surrounded with a moat. At midnight, she was awakened by a ghastly and supernatural scream, and looking out of bed, beheld, by the moonlight, a female face and part of the form, hovering at the window. The distance from the ground, as well as the circumstance of the moat, excluded the possibility
