quently celebrated here between contracting parties of the different tribes. It was quite an intricate ceremony. The tribe of the groom would assemble on one side and that of the bride on the other. The groom, placed in the forefront of his people, was dressed in his best, and seated upon the ground. He was then approached by members of his own tribe, who began removing his outer garments, article by article. After this was done, members of the bride's tribe came and reclothed him with different garments and placed him in readiness to receive his wife. The bride, in the meantime, was placed in the forefront of her people, but was covered entirely, face and all, with a blanket. When ready to be presented, she was carried by women of her tribe, and brought within a short distance of the groom, but here her bearers halted to rest. Then, probably indicating the desire of both peoples that the ceremony should proceed, and that all were friendly, a shout or hallo was raised by all parties, which is given as follows: "Awatch-a-he-lay-ee. Awatch-a-he-lay-ee." After which she was taken the rest of the way and presented, while the same cry of applause and approbation was again raised.
A bride was purchased, and the presents were numerous and valuable. In case that the groom and bride were descendants of chiefs, presents were made between the whole tribes. These presents were of all sorts, and consisted of horses (cuiton), blankets (passissie), guns (mosket), slaves (eliatie), haiqua shells, or, as the small haiqua shells were called, cope-cope, which is a kind of turritella, kettles (moos-moos), tobacco (ekainoos), powder (poolallie), bullets (kah-lai-ton), knives (eop-taths), or other articles.
The name Champoeg, says Labonte, is not derived from Le Campment Sable, the French name, but is purely Indian. "Cham," the hard ch, not sh, is of the same
