things, “I and my Father are one,” but spoke those words for the following reason: He did not say it “among other things,” but spoke as follows: Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any pluck them out of my hand. My Father, which gave them me, is greater than all; and none is able to pluck them out of my Father’s hand. I and my Father are one (John x. 25-30).
He said distinctly that his sheep, that is, those who listen to him, cannot be taken from him, because he leads them by the will of God. And what he teaches them is that in which is the will of God.
Only that do the words, “I and my Father are one,” mean. And in confirmation of the statement that these words mean nothing else, and in order to caution people not to give a false interpretation to these words, the Evangelist immediately adds the false, coarse conception of the Jews, showing in this manner how the words were not to be understood.
This passage, which clearly denies the divinity of Christ, is rendered by the Evangelist as follows: the words so irritated those who were asking him, that they “took up stones to stone him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God (v. 31, 33).” About this passage the Theology says:
“However, even at that particular time the Saviour not only failed to remark to the Jews that he did not at all call himself God, as they thought, but, on the contrary, proceeded to prove that idea, by calling himself directly the Son of God.” (p. 50.)
