Page:Anthology of Japanese Literature.pdf/259

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The Exile of Godaigo
255

He thus gave his consent. This happened on the nineteenth day of the sixth moon.

That day, as Tomoyuki could tell, was probably to be his last. It did not come as a surprise to him, but he could not help feeling how disgraceful it was that he, a prince, should meet with so unprecedented a fate.

kiekakaru
tsuyu no inochi no
hate wa mitsu
sate mo Azuma no 
sue zo yukashiki

Now I can behold
The moment of expiration
Of my dew-like life.
What I most would like to see
Is the end of Azuma.[1]

It was evident from his words that he still harbored rebellious thoughts against Kamakura. Toward evening of the same day he was finally put to death. He did not behave in an unseemly manner during his last moments, even though his heart must have been filled with bitterness, but acted as though he considered his fate inevitable. It may be imagined how painfully his wife was afflicted by the news she so long had been dreading. Soon afterward she shaved her head and entered a convent where friends of former days were now living a life of holy devotions….

In this manner one after another of the adherents of the Emperor Godaigo was executed or sent to distant exile, each meeting a lamentable fate, but to describe them all is beyond my powers. Only Prince Sonun escaped the tiger’s mouth, wandering here and there with no safe refuge. It was wondered in pity how long he could survive.

On the little island of Oki the passing months and days brought with them only additional sorrows. The Emperor wondered, “Of what great crimes have I been guilty that I should be made to suffer so?” Even while he thus lamented his karma, he tried to think how he might atone for his sins. He gave himself to strict Buddhist discipline, and performed his devotions day and night. Perhaps he also thought that the power of the Law might help him to regain his

  1. Azuma (“the East”) here stands for the military government in Kamakura which was responsible for Godaigo’s exile.