The Parochial History of Cornwall/Volume 1/St Anthony in Powder
ST. ANTHONY IN POWDER.
HALS.
St. Anthony in Powder is situate in the hundred of Powder; and hath upon the east Gerance and St. Just; north, Carike road, or part of Falmouth harbour; upon the south and west the British Channel. In Domesday Roll there is no such parish or district charged as St. Anthony, neither therein had any church in Cornwall the appellation of Saint given to it, except St. Wene or St. Wena. But this district was then taxed under the jurisdiction of Treligan or Tregeare, and obtained not the name of St. Anthony till the year of our Lord 1124, at which time William Warlewast, Bishop of Exon, founded here a church, and dedicated it to St. Anthony, having before dissolved the dean and four prebendaries in the collegiate church founded at Plympton in Devon by the Saxon kings, and in the room thereof erected a priory of Black Canons (and dedicated the same to the Virgin Mary): who also in this church of St. Anthony erected a priory or cell of two Black Canons, canons regular or Augustines, under the same tutelar guardian as its superior, so called from St. Augustine, Bishop of Hippo in Africa, who died in the 4th century, and was institutor of their rule; viz. 1. to live in common as the Apostles did, on the stock revenues or endowment of their church. 2. That all such as received baptism, should for several days wear a white garment in token of their new birth. 3. That all priests should wear a black cassock over their white garment, as himself did; such afterwards became the habit of his order, whether collegiate or hermits. 5. Over their sculls he appointed a hood or scapular of the same black cloth as their cloaks, and the hair of their heads to be worn at full length, whereas the monks were always shaved. 6. He gave a liturgy or rule to be observed by those of his order in time of divine service (whereas before every one in a monastery served God, prayed, and fasted, as they best liked). 7. To live single persons, without marriage. This Priory was called St. Mary de Vall or de Valle, to distinguish it from St. Mary de Plym in Devon, so named from the rivers on which they are situate. This priory, together with its superior's revenues, when it was dissolved, was valued at 912l. 12s. 8d. per ann. 26 Henry VIII. See Dugdale's Monasticon Anglicanum.
Ecclesia de Sancto Antoni, in Rosland, 20 Edward I. was valued to the Pope's first fruits xls. though its value be not mentioned in Valor Beneficiorum, or Wolsey's Inquisition 1521. The patronage formerly in the Prior of Plympton, afterwards in Hals of Fentongolan, now Boscawen, its revenues being wholly impropriated. The parish rated to the 4s. per pound land tax 1696, 45l. 4s.
St. Anthony's name is derived from ανθος (anthos) flos, a flower; and for his person, he was a native of Egypt, about the yeare of our Lord 253: a most strict and severe Christian, that lived a retired and hermetical and begging life in the deserts thereof.
Plase, Place, id est, in Cornish a palace, was heretofore the mansion and dwelling of the prior and his two black canons, erected here as aforesaid. This house and barton is now in possession of Arthur George Sprye, Esq. that married Bullock; his father Martyn; his grandfather Heale, his great-grandfather, of Blisland, attorney-at-law, married ———. He gives for his arms, in a field Azure, two bars and in chief a chevron Or. The name Spry, Sprey, Spray, is Cornish, and signifies a sprout, branch, sprig, twig, split, or slip of any matter or thing. The name Spye I take it is local, from some place called Spye in Devon.
This promontory of land, commonly called St. Anthony point, which on the east side boundeth Falmouth harbour from the British Ocean, not only from the name of the priory here St. Mary de Vall aforesaid, but from the natural circumstances of the place, I take to be the Valuba or Valubia of Ptolemy, which consisteth of a compound of two British words Val and Ubia, which signifies the Vale point or promontory, or the point or promontory of land that bounds or terminates the river Val as aforesaid. Note also, that in British Cornish, B, V, and F, are letters indifferently used one for the other; so that Falubia and Valubia are synonymous words. Otherwise, Val-eba is the ebbing or reflux of the river Val.
TONKIN.
In this parish lies the manor of Bohurtha, or Boswartha. The higher house or dwelling under Boswartha, is situated on a small creek of a sea, a small place called Porth: this belongs to the family of Spry. The land immediately beyond it, being covered with sand, is known by the name of Tower, which is common to all like places along the coast.
THE EDITOR.
Mr. Hals states St. Anthony, the hermit of Egypt, to be the patron Saint of this parish, and of the other two known by the same name. This St. Anthony is the reputed founder of the ascetic Anchorites, from whose assemblies in after times, monks, and subsequently friars, or begging monks, derive their origin. He is said to have lived from the year 251 to the year 356; to have been the friend of St. Athanasius, and to have held some correspondence with Emperor Constantine. But as the two western points form part of the sea coast, and the third is situated on a navigable river, it seems to be most probable that they are all dedicated to the more popular Saint in modern times, St. Anthony of Padua, the universal patron of fishermen.
This St. Anthony was a native of Lusitania, having been born at Lisbon in 1195, and christened Ferdinand, which name he laid aside for that of Anthony, in honour of the Egyptian hermit, on his entering into the order of St. Francis. His long residence at Padua is said to have procured for him the cognomen of that place, but the addition of Padua is much more likely to have derived its origin from the locality of his legendary miracle. Actuated by the spirit of fanaticism common in those times, St. Anthony endeavoured to conceal and to render useless all the learning and all the powers of eloquence which he had previously acquired as a canon regular of St. Austin at Lisbon, and during a residence of eight years with the same order at Coimbra. Having become a friar, he employed himself as a menial in the kitchen, or in sweeping the cells, till an accident discovered to the superiors the value and importance of their newly acquired brother. The intelligence was conveyed to St. Francis, the renowned founder of the Friars Minors, from whom a letter to our Saint is preserved:
"To my most dear brother Anthony, Friar Francis wisheth health in Jesus Christ. It seemeth good to me, that you should read sacred Theology to the friars; yet so that you do not prejudice yourself by too great earnestness in studies; and be careful that you do not extinguish in yourself or in them the spirit of holy prayer."
All the accounts remaining of St. Anthony agree in representing him to posterity as an example of learning, of piety, and of zeal. These qualities, possessed however in common with thousands of others, would have failed to make his name known to after times, if a legend had not established his fame as a Saint, and elevated him to the high station of protector and patron of fishermen all over the Christian world.
The legend may be best conveyed in the poetry of Dr. Darwin:
So when the Saint from Padua's graceless land,
In silent anguish sought the barren strand,
High on the shatter'd beach sublime he stood,
Still'd with his waving arm the babbling flood;
"To man's dull ear," he cry'd, "I call in vain,
Hear me, ye scaly tenants of the main!"
Misshapen seals approach in circling flocks,
In dusky mail the tortoise climbs the rocks,
Torpedoes, sharks, rays, turbots, dolphins, pour
Their twinkling squadrons round the glittering shore;
With tangled fins, behind, huge phocæ glide,
And whales, and grampi swell the distant tide.
Then kneel'd the hoary Seer, to Heaven address'd
His fiery eyes, and smote his sounding breast,
"Bless ye the Lord!" with thundering voice he cry'd;
"Bless ye the Lord!" the bending shores reply'd;
The winds and waters caught the sacred word,
And mingling echoes shouted, "Bless the Lord!"
The listening shoals the quick contagion feel,
Pant on the floods, inebriate with their zeal,
Ope their wide jaws, and bow their slimy heads,
And dash with frantic fins their foamy beds.
The parish feasts do not serve in these parishes to indicate the patron saint.
Anthony in Kerrier has its feast on the Sunday nearest St. Stephen's day, December 26th.
Anthony in Powder on the Sunday nearest to the 10th of August.
Anthony in East has not any feast.
The day consecrated to St. Anthony of Egypt is January the 17th; to St. Anthony of Padua June the 13th.
The measurement of this parish is 571 statute acres.
| Annual value of the Real Property as returned to Parliament in 1815 | £. 1050 |
s. 0 |
d. 0 |
| Poor Rates in 1831 | 108 | 15 | 0 |
| Population, | in 1801, 163 |
in 1811, 157 |
in 1821, 179 |
in 1831, 144 |
Decrease on a hundred in thirty years 8.83, or somewhat less than nine per cent.
GEOLOGY, BY DR. BOASE.
St. Anthony is situated in the calcareous group of the slate formation, and is composed of a glossy blue and fine grained slate, which alternates with a coarse blue rock abounding in scales of mica, and is more or less lamellar according to its proportion of this mineral: this compact rock readily disintegrates, assuming various yellowish tints, and an arenaceous appearance; indeed, it is seldom seen but in that condition, and it has therefore been sometimes mistaken by geologists for a variety of sand-stone.
At Porth there is a narrow neck of land, on the upper part of which lies a sandbank abounding in perfect shells, which are arranged in layers, and appear similar to those of the adjacent beach. This bank is at least thirty feet above high water-mark, and it is covered with a stratum of earth in cultivation. The sand is silicious, and becomes in the lower part intermixed with pebbles, resembling in this respect the banks on the shores of Mount's Bay. This affords an example of an ancient beach elevated above the one now in existence. The whole coast of Cornwall furnishes numerous instances of this occurrence, and the former beach is uniformly at the same elevation above that actually in existence, indicating that the sea must, at some former period, have joined the land at a line now higher than the present beach by that difference.