The Elder Edda and the Younger Edda/Younger Edda/The Deluding of Gylfi
1. King Gylfi ruled over the land which is now called Svithiod (Sweden). It is related of him that he once gave a wayfaring woman, as a recompense for her having diverted him, as much land in his realm as she could plough with four oxen in a day and a night. This woman was, however, of the race of the Æsir, and was called Gefjon. She took four oxen from the north, out of Jotunheim (but they were the sons she had had with a giant), and set them before a plough. Now the plough made such deep furrows that it tore up the land, which the oxen drew westward out to sea until they came to a sound. There Gefjon fixed the land, and called it Sælund. And the place where the land had stood became water, and formed a lake which is now called "The Water" (Laugur), and the inlets of this lake correspond exactly with the headlands of Sealund. As Skald Bragi the Old saith:—
Rich in stored up treasure,
The land she joined to Denmark.
Four heads and eight eyes bearing,
While hot sweat trickled down them,
The oxen dragged the reft mass
That formed this winsome island."
2. King Gylfi was renowned for his wisdom and skill in magic. He beheld with astonishment that whatever the Æsir willed took place; and was at a loss whether to attribute their success to the superiority of their natural abilities, or to a power imparted to them by the mighty gods whom they worshipped. To be satisfied in this particular, he resolved to go to Asgard, and, taking upon himself the likeness of an old man, set out on his journey. But the Æsir, being too well skilled in divination not to foresee his design, prepared to receive him with various illusions. On entering the city Gylfi saw a very lofty mansion, the roof of which, as far as his eye could reach, was covered with golden shields. Thiodolf of Hvina thus alludes to Valhalla being roofed with shields.
(Stones had poured upon them),
On their backs let glisten
Valhalla's golden shingles."
At the entrance of the mansion Gylfi saw a man who amused himself by tossing seven small-swords in the air, and catching them as they fell, one after the other. This person having asked his name, Gylfi said that he was called Gangler, and that he came from a long journey, and begged for a night's lodging. He asked, in his turn, to whom this mansion belonged. The other told him that it belonged to their king, and added, "But I will lead thee to him, and thou shalt thyself ask him his name." So saying he entered the hall, and as Gylfi followed the door banged to behind him. He there saw many stately rooms crowded with people, some playing, some drinking, and others fighting with various weapons. Gangler, seeing a multitude of things, the meaning of which he could not comprehend, softly pronounced the following verse (from the Havamal, st. i.):—
"Scan every gate Ere thou go on, With greatest caution; |
For hard to say 'tis Where foes are sitting In this fair mansion." |
He afterwards beheld three thrones raised one above another, with a man sitting on each of them. Upon his asking what the names of these lords might be, his guide answered: "He who sitteth on the lowest throne is a king; his name is Har (the High or Lofty One); the second is Jafnhar (i.e. equal to the High); but he who sitteth on the highest throne is called Thridi (the Third)." Har, perceiving the stranger, asked him what his errand was, adding that he should be welcome to eat and drink without cost, as were all those who remained in Hava Hall. Gangler said he desired first to ascertain whether there was any person present renowned for his wisdom.
"If thou art not the most knowing," replied Har, "I fear thou wilt hardly return safe. But go, stand there below, and propose thy questions, here sits one who will be able to answer them."
3. Gangler thus began his discourse:—'"Who is the first, or eldest of the gods?"
"In our language," replied Har, "he is called Alfadir (All-Father, or the Father of all); but in the old Asgard he had twelve names."
"Where is this God?" said Gangler; "what is his power? and what hath he done to display his glory?"
"He liveth," replied Har, "from all ages, he governeth all realms and swayeth all things great and small."
"He hath formed," added Jafnhar, "heaven and earth, and the air, and all things thereunto belonging."
"And what is more," continued Thridi, "he hath made man, and given him a soul which shall live and never perish though the body shall have mouldered away, or have been burnt to ashes. And all that are righteous shall dwell with him in the place called Gimli, or Vingolf; but the wicked shall go to Hel, and thence to Niflhel, which is below, in the ninth world."
"And where did this god remain before he made heaven and earth?" demanded Gangler.
"He was then," replied Har, "with the Hrimthursar."[2]
- ↑ This chapter is probably the interpolation of an early copyist, for it has evidently no connection with the following one, and is not found in the Upsal MS. of the Prose Edda, which is supposed to be the oldest extant. Gefjon's ploughing is obviously a mythic way of accounting for some convulsions of nature, perhaps the convulsion that produced the Sound, and thus effected a junction between the Baltic and the Northern Ocean.
- ↑ Rime Giants, or Giants of the Frost.