birth. The keen lively mind of Xenophon drank in all the influences of the age. He probably never listened to the eloquence of the great Pericles, but he must have heard innumerable debates in the Agora, and probably took part in many. From year to year he enjoyed the refining influence of the great masterpieces of Greek tragedy brought upon the stage by Sophocles, Euripides, and Agathon; while, at the same time, the inimitable comedies of Aristophanes furnished annually a humorous and intellectual commentary on public events and characters. Xenophon's thoughts must necessarily have been much engaged with war and foreign politics; and, above all, he had the great advantage, during the plastic period of his youth, of being the pupil and companion of the renowned Athenian teacher, Socrates.
We cannot tell whether the tradition, which has been preserved by Diogenes, of the beginning of this relationship, can be regarded as literally true. But at all events it is a very pleasing anecdote. We are told that Socrates, encountering Xenophon, who was "a beautiful, modest boy," in a narrow passage, put his stick across so as to stop him, and asked him "where provisions could be bought?" On Xenophon mentioning some place, he again asked, "And where are men made noble and good?" As Xenophon knew not what to answer, he said, "Well, then, follow and learn." And thenceforth Xenophon became the disciple of Socrates.
He appears to have diligently applied himself to profit by his opportunities, for he was considered by
