unwritten law here given is, that "men must do good to those who have done good to them." In the doctrine that justice consists in obeying the laws, Socrates doubtless had an important meaning in view—namely, he wished to protest against the too great individualism of his times, and to assert that the first duty of man is to consider himself as a social being, bound up with his fellow-men in a great organism, of which the laws of his country are the expression. But to follow out such questions, and to attempt to fix more definitely the position of Socrates in the history of philosophy, would be beyond the scope of this chapter, and indeed it would be undertaking more than the whole 'Memorabilia' of Xenophon would furnish data for.
We have already given the chief features of that book. It is not necessary to go minutely into the conversations of Socrates with Parrhasius the painter, and Clito the sculptor. The teacher seems to have been a little carried away by the lust of giving advice, when he lectured these artists on choosing beautiful subjects, and on making their figures express the emotions of the mind. In talking with a corslet-maker, he appears to have aimed at getting a logical definition of what was meant by a corslet "fitting well." The story of his visit to Theodota, a beautiful courtesan, is perhaps best told of all the tales in the 'Memorabilia,' and if we make certain allowances for the manners and ideas of the age, it gives most idea of the Socratic grace and versatile politeness. Socrates evidently tried to draw on this lady, in the course of talk, to some degree of moral elevation, but she did not understand
