I. ALLGEMEINES UND SPRACHE. 4. VEDIC GRAMMAR. Sing. N. 1. m. púmān¹ ‘male'; candrá-mās 'moon', dūré-bhās 'shining to a distance', su-dás3 'worshipping well'.- f. á-jñas having no kindred', a-sis4 'prayer'. - n. bhás 'light', más 'flesh'; dós 'arm', yós 'welfare', sam-yós 'luck and welfare'. - 2. m. an-ák 5 'blind', edhamana-dvit6 hating the insolent'. - f. vi-prúț (AV.) 'drop'. A. I. m. másam ‘month', púmāmsam; a-yásam 'dexterous', uktha-śásam7 'uttering verses', su dásam, su-bhásam 'shining beautifully', sv-asisam 4 'well- praising', sv-ásam 'fair-mouthed'. f. kásam8 (AV.) 'cough'; a-sisam+, pra- sisam 'precept'⁹. — 2. m. ghṛta-prúşam 'sprinkling ghee', jara-dvísam hating decrepitude', brahma-dvisam 'hating sacred knowledge', visva-púşam 'all-nourish- ing'. f. isam 'refreshment', dvisam hatred', piksam 'satiation'; á-nimisam 'non-winking', doşani-śríşam (AV.) ‘leaning on the arm', hrydaya-śríşam (AV.) 'clinging to the heart. Also the adverbial A. ā-vy-usám (AV.) 'till the dawn'. — n. dadhik boldly' as adv. I. I. m. māsā. f. kāsá (AV.), nasá (AV.) ‘nose', śāsá ‘ruler” ¹; abhi-śásā” ‘blame', ava-śásā (AV.) ‘wrong desire', ā-śásā ‘hope', ā-šíṣā, niḥ-śásā ‘blame', parā-śásā (AV.) 'calumny', pra-šiṣā (AV. VS.). - n. āsá 'mouth', bhasa. 2. m. viśva-pusā"2. - f. isá, tvişá 'excitement'; á-nimisā, pra-výṣā (AV. TS.) 'rainy season', presá¹3 'pressure'. - n. ghṛta-prúṣā. D. I. m. pumsé (AV.); su-dáse. n. bhāsé (VS. XIII. 39). 2. m. á-prā- yuşe 'not careless'; á-vi-dvise (AV.) 'for non-enmity', rsi-dvise 'hating the seers', brahma-dvise, gav-ise 'wishing for cows', pasv-ise 'wishing for cattle'; sākam-úkṣe ¹5 'sprinkling together'. f. ise ¹6, tvisé, prksé, risé 'injury', prése (VS. v. 7). 220 — — Ab. I. m. pumsás. f. kāsás (AV.) — n. āsás. — 2. f. işás, tvisás, dvişás, risás; abhi-śrísas 'ligature', ni-mișas 'winking'. G. I. m. pumsás; a-sásas 'not blessing', su-dásas, sv-ásas. — f. ā-šíṣas (TS. Iv. 6. 63). 2. m. sriga-vrsas ¹7 a man's name. - f. işás, uşás 'dawn', dvisás, prksás; abhra-prúsas 'sprinkling of the clouds', ni-míșas. — - L. 1. m. pumsi, māsi. - f. upási 'in the lap', nasí (VS.); ā-šíși (AV.), pra-šíși (AV.). — 2. f. ni-míși, prā-výṣi, vy-úsi ‘dawn'. V. m. pumas ¹8. 1. Du. N. A. I. m. uktha-śásā", súryā-másā 20 'sun and moon'. f. násā²¹. - I. I. n. dorbhyám (VS.xxv. 3). - G. 1. f. nasós. L. 1. f. nasós (AV. TS.). Pl. N. I. m. a-yásas, V. ayāsas, uktha-śásas, su-samsasas 22 (AV.) 'well-directing'. f. ā-śásas; ā-śíșas, pra-šișas, vi-šíșas (AV.) 'explanations', = = - I On the Sandhi of this N. see LANMAN 495¹. 2 See LANMAN 495¹. 3 There are also the transition forms mása-s and a-nimișá-s. 15 Perhaps also áram-ișe (VIII. 46¹7) ‘hasten- 4 The root in a-sis- and pra-sis-, being aing near', Pada áram ise; cp. LANMAN 496¹. reduced form of sās- 'order', is here treated 16 Also the transfer to the i-declension as belonging to the s-class. işáye. 5 From an-áks- 'eyeless'. 6 The N. of iş- would be *it: its place is supplied by the extended form iḍá. 7 Strong stem from sas- sams-'pro- claim'. 8 Accented kāsám (AV. V. 22¹1). 9 Also the transition forms a-nimișám and āśám (AV.). 10 Cp. LANMAN 495 (bottom). 11 From sas- sams- 'proclaim'. 12 There is a-nimisena. also the transition form 13 Accented thus as a monosyllabic stem instead of préşā (=pra-iṣ-ā). 14 From pratyu- 'separate' with s as root determinative. 17 In a compound vocative with napāt. 18 In the f. are found the transfers to the ā-declension ide and käse (AV.). 19 Strong forms; Pp. uktha-śásā, -śásas. 20 This might be from the transition stem -mása-. 21 There is also the transition form ná se (AV.). 22 There are also the transition forms másās, a-nimişás.
