If we once grant that postulate, the details of the system fall easily into place. There may be some overstatement about the worthlessness of pleasure and worldly goods; though, after all, if there is a single great purpose in the universe, and that purpose good, I think we must admit that, in comparison with it, the happiness of any individual at this moment dwindles into utter insignificance. The good, and not any pleasure or happiness, is what matters. If there is no such purpose, well, then the problem must all be stated afresh from the beginning.
A second criticism, which is passed by modern psychologists on the Stoic system, is more searching but not so dangerous. The language of Stoicism, as of all ancient philosophy, was based on a rather crude
