the other hand, never partakes of his victim's flesh, his power is much less effective, he must proceed slowly, and the best he can hope for is to inflict a lingering disease, which may, with good luck, kill after months or years of steady labour. Even then another sorcerer can be hired to counteract his work and restore the patient. But there is little chance of combating a witch, even if the help of another witch be sought immediately.
A witch, when she is not old, is no less desirable sexually than other women. Indeed, she is surrounded by a halo of glory due to her personal power, and usually she has also that strong individuality which seems to accompany the reputation for witchcraft. The attraction which a marriageable young witch has for the other sex need not be altogether disinterested, for witchcraft is occasionally a source of income and of personal influence in which it is pleasant to have a share. But the profession of witch, unlike that of sorcerer, is not exercised openly; a witch may receive payment for healing, but she never undertakes to kill for a fee. In this again she differs from the sorcerer who derives the greater part of his income from black rather than from curative practice. Indeed, even when a woman is generally known to be a witch, she is never supposed to admit it explicitly, even to her husband.
Witchcraft is inherited from mother to daughter, and an early initiation has to take place. In later life, the art of female necromancy is sometimes further enhanced by less reputable means. Some women are said to have sexual relations with non-human, highly malignant beings
