the benefit of the renown (butura), that is, the privilege of talking in proprietary terms of the canoes and of boasting about them.[1] Only in exceptional cases do they accompany their men-folk on oversea expeditions. Again, all sorts of rights, privileges, and activities connected with the kula, a special system of exchange in valuables, are the prerogatives of men. The woman, whether the man's wife or sister, is only occasionally drawn personally into the matter. For the most part she but basks in reflected glory and satisfaction. In war, men have the field of action entirely to themselves, though the women witness all the preparations and preliminary ceremonies, and even take an occasional peep at the battlefield itself.[2]
It is important to note that in this section, when comparing the parts played by the sexes, we have had quite as often to set the brother and sister side by side as the husband and wife. Within the matrilineal order, the brother and the sister are the naturally linked representatives of the male and female principle respectively in all legal and customary matters. In the myths concerning the origin of families, the brother and sister emerge together from underground, through the original hole in the earth. In family matters, the brother is the natural guardian and head of his sister's household, and of her children. In tribal usage, their respective duties and obligations are strictly regulated, and these form, as we shall see, one of
- ↑ These questions have been discussed in detail in Argonauts of the Western Pacific, ch. iv, secs, iv and v, and ch. xi, sec. ii. Cf. also ch. vi of that book, and Crime and Custom.
- ↑ For a full description of the kula, see Argonauts; fighting has been described in the article on "War and Weapons Among the Natives of the Trobriand Islands," Man, 1920.
