ferring to the origin of the various sub-clans, a woman ancestress always figures beside the man (her brother), and there are even myths in which a woman alone inaugurates a line.[1]
Another important manifestation of rank is the complex system of taboos, and this is equally binding on man and woman. The taboos of rank include numerous prohibitions in the matter of food, certain animals especially being forbidden, and there are some other notable restrictions, such as that prohibiting the use of any water except from water-holes in the coral ridge. These taboos are enforced by supernatural sanction, and illness follows their breach, even if it be accidental. But the real force by which they are maintained is a strong conviction on the part of the taboo keeper that the forbidden food is intrinsically inferior, that it is disgusting and defiling in itself. When it is suggested to a Tabalu that he should eat of stingaree or bush pig he shows unmistakable signs of repulsion; and cases are quoted in which a man of rank has vomited, with every sign of nausea, some forbidden substance which he had taken unwittingly. A citizen of Omarakana will speak of the stingaree eaters of the lagoon villages with the same disgusted contempt as the right-minded Briton uses towards the frog- and snail-eaters of France, or the European towards the puppy- and rotten-egg-eaters of China.
Now a woman of rank fully shares in this disgust, and in the danger from breaking a taboo. If, as does occasionally happen, she marries a man of lower rank, she
- ↑ Cf. my Myth in Primitive Psychology, ch. ii
