must carry only on the shoulder (pls. 6, 7, and 28). It would be with a real shudder, and a profound feeling of shame, that an individual would regard carrying anything in the manner proper to the opposite sex and nothing would induce a man to put any load on his head, even in fun.
An exclusively feminine department is the water supply. The woman has the water bottles of the household in her charge. These are made out of the woody shell of a mature coconut, with a stopper of twisted palm-leaf. In the morning or near sunset she goes, sometimes a full half-mile, to fill them at the water-hole: here the women forgather, resting and chatting, while one after another fills her water-vessels, cleans them, arranges them in baskets or on large wooden platters, and, just before leaving, gives the cluster a final sprinkling of water to cover it with a suggestive gloss of freshness. The water-hole is the woman's club and centre of gossip, and as such is important, for there is a distinct woman's public opinion and point of view in a Trobriand village, and they have their secrets from the male, just as the male has from the female.
We have already seen that the husband fully shares in the care of the children. He will fondle and carry a baby, clean and wash it, and give it the mashed vegetable food which it receives in addition to the mother's milk almost from birth. In fact, nursing the baby in the arms or holding it on the knees, which is described by the native word kopo'i is the special role and duty of the father (tama). It is said of the children of unmarried
