in another. When they feel sexually vigorous they want to cohabit; then they lie together, they bite their eye-lashes, they rub their noses, they bite each other."
Here my informant, Tokulubakiki, a married man, tries to convey the idea that even long-married persons can behave at times as lovers.
In conclusion,[1] I should like to draw the attention of the reader to the data supplied by Dr. W. E. Roth and other informants concerning the sexual life of the aborigines of Australia.[2] The subject is of considerable importance as the mechanism is very characteristic of the whole nature of erotic approach. The manner in which the Queensland aborigines copulate closely resembles that described in this chapter. In both regions the act can be so carried out that there is the minimum of bodily contact. I think that this to a great extent accounts for the undiscriminating way in which young and handsome boys will sometimes fornicate with old and repulsive women. On the other hand, where love exists, the man can bend over the woman or the woman raise herself to meet him and contact can be as full and intimate as is desired.
- ↑ Compare also what has been said about native ideas concerning the anatomy and physiology of procreation and the psycho-physiological mechanism of falling in love, chapter vii.
- ↑ Dr. W. E. Roth, Ethnological Studies Among the North-West Central Queensland Aborigines, 1897, and H. Basedow, in J.R.A.I., 1927, on "Subincision and Kindred Rites of the Australian Aboriginal," pp. 151-6.
