married in his youth, women acquired and not inherited. There is usually one favourite among these: Kadamwasila filled this position in youth, and in her old age she was highly respected and had considerable influence. This influence was exercised directly and also indirectly through her sons, one of whom is the banished Namwana Guya'u.
The third class consists of younger women, adopted in exchange for such older ones as have died. Some of them are really pretty, for the most attractive women are always chosen for the chief. The method of choice is simple; the chief simply indicates which of the girls pleases him best, and, irrespective of her previous attachments, she is given to him. With these younger women their husband unquestionably has sexual intercourse, but the same degree of intimacy and companionship as with the wives of his youth does not, as a rule, obtain.
The latest acquisition of To'uluwa, Ilaka'ise (second from right on pl. 30, and on pl. 31) is one of the best-looking girls in the Trobriands. But the chief is seldom seen in her company. Isupwana (pl. 18), the eldest of the third class of acquisitions, really stands on the borderline between the second and the last category. She is the present favourite of the chief, and is often to be seen with him in the garden, or on visits, or in front of his personal hut. But he always used to prefer to take his meals at the house of Kadamwasila during her life-time, and — apart from his own personal hut — made it his home.
The outward relations of the chief's wives towards each other are noticeably good. Nor could I discover from indiscreet village gossip the existence of any vio-
