vacy, but the ulatile (adolescent) has either a couch of his own in a bachelors' house, or the use of a hut belonging to one of his unmarried relatives. In a certain type of yam-house, too, there is an empty closed-in space in which boys sometimes arrange little "cosy-corners," affording room for two. In these, they make a bed of dry leaves and mats, and thus obtain a comfortable garçonnière, where they can meet and spend a happy hour or two with their loves. Such arrangements are, of course, necessary now that amorous intercourse has become a passion instead of a game.
But a couple will not yet regularly cohabit in a bachelors' house {bukumatula), living together and sharing the same bed night after night. Both girl and boy prefer to adopt more furtive and less conventionally binding methods, to avoid lapsing into a permanent relationship which might put unnecessary restraint upon their liberty by becoming generally known. That is why they usually prefer a small nest in the sokwaypa (covered yam-house), or the temporary hospitality of a bachelors' house.
We have seen that the youthful attachments between boys and girls at this stage have ripened out of childish games and intimacies. All these young people have grown up in close propinquity and with full knowledge of each other. Such early acquaintances take fire, as it were, under the influence of certain entertainments, where the intoxicating influence of music and moonlight, and the changed mood and attire of all the participants, transfigure the boy and girl in each other's eyes. Intimate observation of the natives and their personal confidences
