Page:The inequality of human races (1915).djvu/91

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THE INFLUENCE OF CHRISTIANITY

the intellect to make them use an alphabet, and perhaps, as the Cherokees have done,[1] invent one for themselves. Finally, if they are exceptionally successful, they will bring their cultivated disciples to imitate so exactly the customs of which the missionaries have told them, that they will possess, like the Cherokees and the Creeks on the south bank of the Arkansas, flocks of valuable sheep, and even a collection of black slaves to work on their plantations. They will be completely equipped for living on the land.

I have expressly chosen as examples the two races which are considered to be the most advanced of all. Yet, far from agreeing with the advocates of equality, I cannot imagine any more striking instances than these of the general incapacity of any race to adopt a way of life which it could not have found for itself.

These two peoples are the isolated remnant of many nations which have been driven out or annihilated by the whites. They are naturally on a different plane from the rest, since they are supposed to be descended from the ancient Alleghany race to which the great ruins found to the north of the Mississippi are attributed.[2] Here is already a great inconsistency in the arguments of those who assert that the Cherokees are the equals of the European races; for the first step in their proof is that these Alleghany tribes are near the Anglo-Saxons precisely because they are themselves superior to the other races of North America! Well, what has happened to these chosen peoples? The American Government took their ancient territories from both the tribes, and, by means of a special treaty, made them emigrate to a definite region, where separate places of settlement were marked out for them. Here, under the general superintendence of the Ministry of War and the direct guidance of Protestant missionaries, they were forced to take up their present mode of life, whether they liked it or not. The writer from whom I borrow these details—and who has himself taken them from the

  1. Prichard, " Natural History of Man," sec. 41.
  2. Ibid.