Page:The history of Witchcraft and demonology.djvu/181

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THE SABBAT
159

it is hardly to be surprised at that we find the toad a close companion of the witch. De Lancre says that demons often appeared in that shape. Jeannette d’Abadie, a witch of the Basses-Pyrénées, whom he tried and who confessed at length, declared that she saw brought to the Sabbat a number of toads dressed some in black, some in scarlet velvet, with little bells attached to their coats. In November, 1610, a man walking through the fields near Bazas, noticed that his dog had scratched a large hole in a bank and unearthed two pots, covered with cloth, and closely tied. When opened they were found to be packed with bran, and in the midst of each was a large toad wrapped in green tiffany. These doubtless had been set there by a person who had faith in sympathetic magic, and was essaying a malefic spell. No doubt toads were caught and taken to the Sabbat, nor is the reason far to seek. Owing to their legendary venom they served as a prime ingredient in poisons and potions, and were also used for telling fortunes, since witches often divined by their toad familiars. Juvenal alludes to this when he writes:

I neither will, nor can Prognosticate
To the young gaping Heir, his Father’s Fate
Nor in the Entrails of a Toad have pry’d.”156

Upon which passage Thomas Farnabie, the celebrated English scholar (1575–1647) glosses thus: “He alludes to the office of the Haruspex who used to inspect entrails & intestines. Pliny says: The entrails of the toad (Rana rubeta), that is to say the tongue, tiny bones, gall, heart, have rare virtue for they are used in many medicines and salves. Haply he means the puddock or hop-toad, thus demonstrating that these animals are not poisonous, their entrails being completely inefficacious in confecting poisons.”157 In 1610 Juan de Echalar, a sorcerer of Navarre, confessed at his trial before the Alcantarine inquisitor Don Alonso Becerra Holguin that he and his coven collected toads for the Sabbat, and when they presented these animals to the Devil he blessed them with his left hand, after which they were killed and cooked in a stewpot with human bones and pieces of corpses rifled from new-made graves. From this filthy hotch-potch were brewed poisons and unguents that the Devil distributed to all present with directions how to use them. By sprinkling corn with the