in a few moments of time. Miss Scatcherd, in a symposium, Survival,[1] gives certain of her own experiences that go far to prove the partial re-materialization of the dead by the utilization of the material substance and ectoplasmic emanations of the living. And if disembodied spirits can upon occasion, however rare, thus materialize, why not evil intelligences whose efforts at corporeality are urged and aided by the longing thoughts and concentrated will power of those who eagerly seek them?
This explanation is further rendered the more probable by the recorded fact that the incubus can assume the shape of some person whose embraces the witch may desire.[2] Brignoli, in his Alexicacon, relates that when he was at Bergamo in 1650, a young man, twenty-two years of age, sought him out and made a long and ample confession. This youth avowed that some months before, when he was in bed, the chamber door opened and a maiden, Teresa, whom he loved, stealthily entered the room. To his surprise she informed him that she had been driven from home and had taken refuge with him. Although he more than suspected some delusion, after a short while he consented to her solicitations and passed a night of unbounded indulgence in her arms. Before dawn, however, the visitant revealed the true nature of the deceit, and the young man realized he had lain with a succubus. None the less such was his doting folly that the same debauchery was repeated night after night, until struck with terror and remorse, he sought the priest to confess and be delivered from this abomination. “This monstrous connexion lasted several months; but at last God delivered him by my humble means, and he was truly penitent for his sins.”[3]
Not infrequently the Devil or the familiar assigned to the new witch at the Sabbat when she was admitted must obviously have been a man, one of the assembly, who either approached her in some demoniacal disguise or else embraced her without any attempt at concealment of his individuality, some lusty varlet who would afterwards hold himself at her disposition. For we must always bear in mind that throughout these witch-trials there is often much in the evidence which may be explained by the agency of human beings; not that this essentially meliorates their offences, for they
