no small contempt for death, and also to inspire them to bloody wars and most extended conquests. We find in it the saddest and the poorest form of Theism. Much may be lost through the translations; but I have not been able to discover one single valuable thought in it. Such things show that metaphysical capacity does not go hand in hand with the metaphysical need. Yet it will appear that in the early ages of the present surface of the earth this was not the case, and that those who stood considerably nearer than we do to the beginning of the human race and the source of organic nature, had also both greater energy of the intuitive faculty of knowledge, and a truer disposition of mind, so that they were capable of a purer, more direct comprehension of the inner being of nature, and were thus in a position to satisfy the metaphysical need in a more worthy manner. Thus originated in the primitive ancestors of the Brahmans, the Rishis, the almost superhuman conceptions which were afterwards set down in the Upanishads of the Vedas.
On the other hand, there have never been wanting persons who were interested in deriving their living from that metaphysical need, and in making the utmost they could out of it. Therefore among all nations there are monopolists and farmers-general of it – the priests. Yet their trade had everywhere to be assured to them in this way, that they received the right to impart their metaphysical dogmas to men at a very early age, before the judgment has awakened from its morning slumber, thus in early childhood; for then every well-impressed dogma, however senseless it may be, remains for ever. If they had to wait till the judgment is ripe, their privileges could not continue.
A second, though not a numerous class of persons, who derive their support from the metaphysical need of man, is constituted by those who live by philosophy. By the Greeks they were called Sophists, by the moderns they are called Professors of Philosophy. Aristotle (Metaph.,
