- brated sage, R. Moses Ibn Tibbon, came and explained the book according
to wisdom, and his exposition is, indeed, full of wisdom and excellency. As he, however, passed by several particulars, not noticing their design, our wise contemporaries, reading the writing of that learned author, and wishing to enter more fully into all its parts, insisted, with a command of love, that I should write a complete commentary on the book, keeping the same path the learned author has pointed out, bringing out all its particulars, and making discoveries not mentioned in the said book, also paying attention to its literal meaning, as far as God may enable me.
Seeing their entreaties, and regarding it a duty to yield to their wishes, I gathered strength, and made the commentary on the book, according to my feeble abilities. I kept the plan of the said author, mentioned some of his words, and altered others, sometimes adding to, and at other times diminishing from what he said, as I was led by the heavenly Father. Thus I begin. It appears necessary first to mention the design of the book in general, and its division into sections.
I submit that all truly wise men who commented upon this book philosophically, saw clearly that it is divisible into three principal sections.
The first section extends from chap. i. 2, to ii. 17.
The second section extends from chap. iii. 1, to v. 1.
And the third from chap. v. 2, to the end of the book.
These three sections, moreover, refer to three different kinds of men.
The first section—Chap. i. 2,-ii. 17,—represents man, who either ideally or actually, was in the garden of Eden before he sinned, and brought into activity his choice for good and evil; as it is written, "And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil" (Gen. ii. 8, 9). The Lord permitted, or commanded him to eat of all the fruit of the garden; but He pointed out to him one tree of which he was not to eat, lest he should die; as it is said, "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Gen. ii. 17). And if, as man, he
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