were still alive, and one of them at least retained the vigour of his intellectual faculties.
There was then living in the village of Ramdas[1] about twenty miles north of Amritsar, Bhai Budha, who had embraced the Sikh religion under Guru Nanak at Kartarpur, and who used to attend him on some of his peregrinations. This man was in the prime of life when Gur Das copied the Granth Sahib for Guru Arjan, and the latter made him reader and custodian of the sacred volume at Amritsar. Bhai Budha subsequently lived until the Guruship of Guru Har Gobind, when he died at the ripe age of one hundred and seven years. In such estimation was he held that he was specially appointed to impress the saffron tilak, or patch of Gurudom, on the foreheads of the Gurus of his time; and his descendants had the same honoured privilege as long as legitimate Gurus remained to be thus distinguished. He, however, has left no memoirs of the founder of his religion.
Mani Singh was the youngest of five sons of Bika of Kaibowal, in the Malwa country, and belonged to the Dullat section of the Hindu Jats. The ruins of Kaibowal may now be seen near the village of Laugowal. When Guru Gobind Singh was going to Kurkhetar on a preaching excursion, Bika and his son Mani went to a place called Akoi to meet him and offer him their homage. Bika in due time returned home, leaving his son with the Guru. The Guru one day asked Mani to wipe the vessels from which the Sikhs had eaten, and, as an inducement, promised that as the vessels became bright so should his understanding. Mani wiped the dishes with great humility and devotion, and received baptism from the Guru as his reward. He remained a celibate and devoted his life to the Guru's service.
- ↑ This was Bhāi Budha's original name, and the village was called after him. The name Bhāi Budha was given him by Guru Nānak.
The word Bhāi means brother. Guru Nānak, who disregarded caste and preached the doctrine of the brotherhood of man, desired that all his followers should be deemed brothers, and thus he addressed them. The title Bhāi is now bestowed on Sikh priests and others who have made a special study of the Sikh sacred writings.
