then a great centre of Muhammadan religious enthusiasm.
There abode on a small hillock a bigoted and selfish priest known as Bawa Wali of Kandhar. The Guru and his minstrel needed water for their evening repast, and it could only be obtained from the Wali. Mardana told him that he and Guru Nanak had arrived, and he advised him to see the Guru, who was a great saint of God. Bawa Wali, who claimed exclusive holiness for himself, became offended on hearing the Guru s praises, and refused the required water. He said if Mardana’s master were such a holy man, he ought to provide water for himself. When this reply was communicated to the Guru, he sent Mardana back to the Wali with the message that he himself was a very poor creature of God, and laid no claims to the character of a saint. The Wali paid no heed to this protestation, but persisted in his refusal to afford water to the Guru and his minstrel. The Guru was then compelled to bore a hole near where he had taken shelter, and a stream of water immediately issued forth. Upon this, the Wali s well dried up, there being only a limited supply of water in the locality. The Wali s rage naturally increased, and it is said that he hurled the hillock upon Guru Nanak’s unoffending head. The Guru, on seeing the descending volume of earth, raised his right arm to protect himself. It is related that upon this the fall of the hillock was arrested. The impression of the palm of the Guru s hand was left on the descending mass, which is now known as Panja Sahib and held in reverence by the Sikhs.
After a brief residence in Hasan Abdal the Guru proceeded to Gorakh-Hatari, a quarter of the city of Peshawar on the frontier of the Panjab where there is an ancient temple of Gorakhnath. The Jogis having heard of his fame were anxious to discover how he had acquired such moral and
