Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/166

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THE SIKH RELIGION

gold coins as a reward for the alms-giver, but, when he entered on his career of sin, the gold coins were turned into charcoal. The original gold coin was, however, restored. The shopkeeper who visited the Guru, had deserved to die by an impaling stake for the sins of deceit and usury, but, as he continued to progress in virtue, the impaling stake was reduced in size till it became merely a thorn. Having been pierced by it, he had fully expiated the sins of a former birth. Thus may the decree of destiny be altered by the practice of virtue. Both men were thoroughly satisfied with this explanation of unequal retribution. The sinful as well as the virtuous man fell at Guru Nanak's feet, and both became true worshippers of God. The Guru then uttered the following verses:—

The heart is the paper, conduct the ink; [1] good and bad are both recorded therewith.
Man's life is as his acts constrain him; there is no limit to Thy praises, O God.
O fool, why callest thou not to mind Thy Creator?
Thy virtues have dissolved away by thy forgetfulness of God.
Night is a small net, day a large one; there are as many meshes as there are gharis in the day.
With relish thou ever peckest at the bait, and art ensnared; O fool, by what skill shalt thou escape?
The body is the furnace, the mind the iron therein; five fires[2] are ever applied to it.
Sin is the charcoal added thereto, by which the mind is heated; anxiety is the pincers.
The mind hath turned into dross, but it shall again become gold when it meeteth such a Guru
As will bestow the ambrosial name of the one God; then, Nanak, the mind shall become fixed.[3]

  1. Literally—Conduct—heart being the paper—is the ink.
  2. The deadly sins.
  3. Māru.