this peculiar nature of sentiment which forbids it being created as the result of denotation or indication by speech, of perception, inference, or recollection. It cannot exist without determinants, &c., but these are not in the normal sense causes; an effect can exist when its causes have disappeared, but sentiment exists only while the determinants, &c., last; the terms used in this regard are one and all distinct from the normal terminology of causation. Sentiment is something supernatural (alaukika); its relations to the factors may be compared with that of a beverage to the black pepper, candied sugar, camphor, &c., which compose it, but of which as such no trace remains in the liquor as produced. This characteristic enables us to understand how it is that the list of sentiments includes that of horror or odium (bībhatsa) and that of fear (bhayānaka), as well as the pathetic sentiment. These are awakened into life by things which cause disgust, fear, and grief in ordinary life, and these emotions in real life are far from pleasant in any sense of that term. But, conveyed as ideal and generic, they produce this supernatural pleasure or happiness, which is not to be compared with normal pleasure, just as the joy of the contemplation of the absolute is not to be described as pleasure in the ordinary sense. Bhānudatta, in his Rasataran̄giṇi, a work composed before A.D. 1437, distinguishes Rāsa as natural (laukika) and supernatural or transcendental; the former is the emotion experienced in ordinary life – which may more conveniently be distinguished as Bhāva, – the latter includes the emotion experienced in dream experiences, in the building of castles in the air, and in the appreciation of poetry, and he is careful to emphasize the totally different nature of the natural and the transcendental emotion.
The doctrine set out in Abhinavagupta is also that of the Daçarūpa, although it is rendered more obscure there by the brevity of its exposition. The process of transformation of an emotion to a sentiment is formally described; 'a dominant feeling or emotion becomes a sentiment when it is transformed into an object of enjoyment through the co-operation of the determinants, the consequents, including the involuntary manifestations of feeling, and the transitory feelings'.[1] The sense is made
