apprised of the seizure of his kingdom, but accepts the news gladly. But the last two Acts change the topic. While strolling with Mitrāvasu one day, Jīmūtavāhana sees a heap of bones and learns that they are the bones of serpents daily offered to the divine bird Garuḍa; he resolves to save the lives of the serpents at the cost of his own, gets rid of Mitrāvasu, and goes to the place of offering. He hears the sobs of the mother of Çan̄khacūḍa, whose son is about to be offered, consoles her by offering himself in ransom, but is refused with admiration for his gallantry. But, when the two have entered the temple to pray before the offering, he gives himself to Garuḍa as substitute and is borne away. The last Act opens with the anxiety of the parents of Jīmūtavāhana, to whom and his wife is borne a jewel fallen from his crown; Çan̄khacūḍa, also, emerged from the temple, finds the sacrifice made and reveals to Garuḍa his crime. It is too late; the hero expires as his parents arrive. Garuḍa is ashamed, and Gauri appears to cut the knot, revive the prince, and re-establish him in his realm, in order to keep faith with Malayavatī; by a shower of ambrosia the snakes slain by Garuḍa revive, and he promises to forego his cruel revenge.
4. Harṣa's Art and Style
Comparison with Kālidāsa is doubtless the cause why Harṣa has tended to receive less praise than is due to his dramas. The originality of his Nāṭikās is not perhaps great, but he has effectively devised the plot in both; the action moves smoothly and in either play there is ingenuity. The scene of the magician's activity in the Ratnāvalī is depicted with humour and vivacity; the parrot's escape and its chatter are sketched with piquancy, and the exchange of costumes in the Ratnāvalī is natural and effective. The double comedy in the Priyadarçikā is a happy thought, the intrigue in Act IV is neatly conducted, so as to show us Vāsavadattā in the light of an affectionate niece, and the scene with the bee is attractive. It is true that the plays are full of reminiscences of the Malavikāgnimitra, such as the escape in the Ratnāvalī of the monkey, and the monkey that there frightens the little princess while Sāṁkṛtyāyanī is Kauçikī revived. But in this artificial comedy elegance is sought, not
