replace them. In Act IV Çarvilaka gives the jewels to Vasantasenā, who, though aware of his theft, sets his love free. As he leaves with her, he hears of the imprisonment of his friend Āryaka by order of the king, who knows the prophecy of his attaining the kingship, and leaving his newly-made bride, he hastens to aid his friend who is reported to have escaped from his captivity. The Viduṣaka then comes with the necklace, which the hetaera accepts in order to use it as a pretext to see Cārudatta once more. visit occupies Act V, which passes in a storm forcing Vasantasenā to spend the night in Cārudatta's house. Act VI reveals her next morning offering to return to Cārudatta's wife the necklace, but her gift is refused. The child of Cārudatta appears, complaining that he has only a little earth cart (mṛcchakaṭikā), whence the name of the play; Vasantasenā gives him her jewels that he may buy one of gold. She is to rejoin Cārudatta in a neighbouring park, the property of Saṁsthānaka, but by error she enters the car of Saṁsthānaka, while Āryaka, who has been seeking a hiding-place, leaps into that of Cārudatta and is driven away; two policemen stop the cart, and one recognizes Āryaka, but protects him from the other with whom he contrives a quarrel. In Act VII Cārudatta, who is conversing with the Vidūṣaka, sees his cart drive up, discovers Āryaka, and permits him to go off in it, while he himself leaves to find Vasantasenā. In the next act Saṁsthānaka, with the Viṭa and a slave, meets in the park the shampooer turned monk, who has gone there to wash his robe in the tank; he insults him and beats him. The cart with Vasantasenā then is driven up, and the angry Samsthānaka first tries to win her by fair words; then, repulsed, orders the Viṭa and the slave to slay her; they indignantly refuse; he pretends to grow calm, dismisses them, and then rains blows on Vasantasenā, who falls apparently dead; the Viṭa, who sees his action, deserts at once his cause and passes over to Āryaka's side. Saṁsthānaka, after burying the bod under some leaves, departs, promising himself to put the slave in chains; the monk re-enters to dry his robe, finds and restores to life Vasantasenā, and takes her to the monastery to be cared for. In Act IX Saṁsthānaka denounces Cārudatta as the murderer of Vasantasenā to the court;[1] her
- ↑ Jolly (Tagore Law Lectures, 1883, pp. 68 f.) compares the procedure of the Smṛtis.
