Alc. Admetus, lo! thou seest how it is with me; to thee I fain would tell my wishes ere I die. Thee I set before myself, and instead of living have ensured thy life, and so I die, though I need not have died for thee, but might have taken for my husband whom I would of the Thessalians, and have had a home blest with royal power; reft of thee, with my children orphans, I cared not to live, nor, though crowned with youth's fair gifts, wherein I used to joy, did I grudge them. Yet the father that begat thee, the mother that bare thee, gave thee up, though they had reached a time of life when to die were well, so saving thee their child, and winning noble death. For thou wert their only son, nor had they any hope, when thou wert dead, of other offspring. And I should have lived and thou the remnant of our days, nor wouldst thou have wept thy wife's loss, nor have had an orphan family. But some god hath caused these things to be even as they are. Enough! Remember thou the gratitude due to me for this; yea, for I shall never ask thee for an adequate return, for naught is prized more highly than our life; but just is my request, as thou thyself must say, since thou no less than I dost love these children, if so be thou think'st aright. Be content to let them rule my house, and do not marry a new wife to be a stepmother to these children, for she from jealousy, if so she be a woman worse than me, will stretch out her hand against the children of our union. Then do not this, I do beseech thee.[1] For the stepmother that succeeds, hateth children of a former match, cruel as the viper's are her tender mercies. A son, 'tis true, hath in his sire a tower of strength, [to whom he speaks and has his answer back];[2] but thou, my daughter, how shall thy maidenhood be passed in honour? What shall thy experience
