been left early a widower; he had one son. In face Semyon Matveitch was like his brother, only he was shorter and stouter, and had a round bald head, bright black eyes, like Ivan Matveitch's, only more prominent, and full red lips. Unlike his brother, whom he spoke of even after his death as a French philosopher, and sometimes bluntly as a queer fish, Semyon Matveitch almost invariably talked Russian, loudly and fluently, and he was constantly laughing, completely closing his eyes as he did so and shaking all over in an unpleasant way, as though he were shaking with rage. He looked after things very sharply, went into everything himself, exacted the strictest account from every one. The very first day of his arrival he ordered a service with holy water, and sprinkled everything with water, all the rooms in the house, even the lofts and the cellars, in order, as he put it, 'radically to expel the Voltairean and Jacobin spirit.' In the first week several of Ivan Matveitch's favourites were sent to the right-about, one was even banished to a settlement, corporal punishment was inflicted on others; the old valet—he was a Turk, knew French, and had been given to Ivan Matveitch by the late field-marshal Kamensky—received his freedom, indeed, but with it a command to be gone within twenty-four hours, 'as an example to others.' Semyon
