and the Porch, were in the Temple exactly double those of the corresponding parts in the Tabernacle.
The glorious pre-eminence of this splendid structure was of brief duration. Thirty-four years after its dedication, and but five years subsequent to the death of Solomon, its decline began; and this decline was soon to develop into general spoliation, and finally to become an actual desecration. Solomon the king, the man of wisdom, the master-builder, had been led astray by the wiles of idolatrous women, and his wayward ways had fostered iniquity in Israel. The nation was no longer a unit; there were factions and sects, parties and creeds, some worshipping on the hill-tops, others under green trees, each party claiming excellence for its own particular shrine. The Temple soon lost its sanctity. The gift became depreciated by the perfidy of the giver, and Jehovah withdrew His protecting presence from the place no longer holy.
The Egyptians, from whose bondage the people had been delivered, were again permitted to oppress Israel. Shishak, king of Egypt, captured Jerusalem—the city of David and the site of the Temple—"and he took away the treasures of the house of the Lord."[1] Part of the aforetime sacred furniture left by the Egyptians was taken by others, and bestowed upon idols.[2] The work of desecration continued through centuries. Two hundred and sixteen years after the Egyptian spoliation, Ahaz, king of Judah, robbed the Temple of some remaining treasures, and sent part of its remnant of gold and silver as a present to a pagan king whose favor he sought to
