that God then raises to his own work men of rare abiUties, and more than common industry, not only to look back and revise what hath been taught heretofore, but to gain further and go on, some new enlightened steps in the discovery of truth. For such is the order of God's enlightening his church, to dispense and deal out by degrees his beam, so as our earthly eyes may best sustain it. Neither is God appointed and confined, where and out of what place these his chosen shall be first heard to speak; for he sees not as man sees, chooses not as man chooses. lest we should devote ourselves again to set places, and assemblies, and outward callings of men; planting our faith one while in the old convocation house,[1] and another while in the chapel at Westminster;[2] when all the faith and religion that shall be there canonized,[3] is not sufficient without plain convincement, and the charity of patient instruction to supple the least bruise of conscience, to edify the meanest Christian, who desires to walk in the spirit, and not in the letter of human trust, for all the number of voices that can be there made, no though Harry the Seventh himself there, with all his liege tombs[4] about him, should lend them voices from the dead, to swell their number. And if the men be erroneous who appear to be the leading schismatics, what withholds us but our sloth, our self-will, and distrust in the right cause, that we do not give them gentle meetings and gentle dismissions, that we debate not and examine the matter thoroughly with liberal and frequent audience; if not for their sakes, yet for our own? seeing no man who hath tasted learning, but will confess the many ways of profiting by those who not contented with stale receipts are able to manage, and set forth new positions to the world. And were they but as the dust and cinders of our feet, so long as in that notion they may serve to polish and brighten the armor of truth, even for that respect they were not utterly to be cast away. But if they be of those whom God hath fitted for the special use of these times wifli eminent and ample gifts, and those perhaps neither among the priests, nor among the Pharisees, and we in the haste of a precipitant zeal shall
