Euthyphro.
Socrates, Euthyphro.
Soc. I understand—a sort of ministration to the gods.
Euth. Exactly.
Soc. Medicine is also a sort of ministration or service, having in view the attainment of some object—would you not say of health?
Euth. I should.
Soc. Again, there is an art which ministers to the ship-builder with a view to the attainment of some result?
Euth. Yes, Socrates, with a view to the building of a ship.
Soc. As there is an art which ministers to the house-builder with a view to the building of a house?
Euth. Yes.
But in what way do men help the work of God? Soc. And now tell me, my good friend, about the art which ministers to the gods: what work does that help to accomplish? For you must surely know if, as you say, you are of all men living the one who is best instructed in religion.
Euth. And I speak the truth, Socrates.
Soc. Tell me then, oh tell me—what is that fair work which the gods do by the help of our ministrations?
Euth. Many and fair, Socrates, are the works which they do.
Soc. Why, my friend, and so are those of a general. 14But the chief of them is easily told. Would you not say that victory in war is the chief of them?
Euth. Certainly.
Soc. Many and fair, too, are the works of the husbandman, if I am not mistaken; but his chief work is the production of food from the earth?
Euth. Exactly.
Soc. And of the many and fair things done by the gods, which is the chief or principal one?
Euth. I have told you already, Socrates, that to learn all these things accurately will be very tiresome. Let me simply say that piety or holiness is learning how to please the gods in word and deed, by prayers and sacrifices. Such piety is the salvation of families and states, just as the impious, which is unpleasing to the gods, is their ruin and destruction.
Soc. I think that you could have answered in much fewer words the chief question which I asked, Euthyphro, if you had chosen. But I see plainly that you are not disposed to
