Page:The Collected Works of Theodore Parker volume 3.djvu/63

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50
THE TRUE IDEA.


count Christ not their master, but teacher, friend, brother, and strive like him to practise all they pray; to incarnate and make real the Word of God,—these men I honour far more than the saints of old. I know their trials, I see their dangers, I appreciate their sufferings, and since the day when the man on Calvary bowed his head, bidding persecution farewell with his "Father, forgive them, for they know not what they do," find no such saints and heroes as live now! They win hard fare, and hard toil. They lay up shame and obloquy. Theirs is the most painful of martyrdoms. Backs and fagots soon waft the soul to God, stern messengers but swift. A boy could bear that passage, the martyrdom of death. But the temptation of a long life of neglect, and scorn, and obloquy, and shame, and want, and desertion by false friends; to live blameless though blamed, cut off from human sympathy, that is the martyrdom of to-day. I shed no tears for such martyrs. I shout when I see one; I take courage and thank God for the real saints, prophets, and heroes of to-day. In another age, men shall be proud of these puritans and pilgrims of this day. Churches shall glory in their names and celebrate their praise in; sermon and in song. Yea, though now men would steal; the rusty sword from underneath the bones of a saint or hero long deceased, to smite off therewith the head of a new prophet, that ancient hero's son ; though they would gladly crush the heart out of him with the tomb-stones they pled up for great men, dead and honoured now; yet in some future day, that mob, penitent, baptized with a new spirit, like drunken men returned to sanity once more, shall search through all this land for marble white enough to build a monument to that prophet whom their fathers slew; they shall seek through all the world for gold of fineness fit to chronicle such names! I cannot wait ; but I will honour such men now, not adjourn the warning of their voice, and the glory of their example, till another age! The church may cast out such men; burn them with the torments of an age too refined in its cruelty to use coarse fagots and the vulgar axe! It is no less to these men; but the ruin of the church. I say the Christian church of the nineteenth century must honour such men, if it would do a church's, work; must take