doctrines the most diverse. It were hard to say a man is not a Christian, because he believes in the doctrine of the Trinity, or the Pope, while Jesus taught no such doctrine; foolish to say one is no Christian because he denies the existence of a Devil, though Jesus believed it. To make a man's Christian name depend on a belief of all that is related by the numerous writers in the Bible, is as absurd as to make that depend on a belief in all the words of Luther, or Calvin, or St Augustine. It is not for me to say a man is not theoretically a Christian because he believes that Slavery is a Divine and Christian institution; that War is grateful to God—saying, with the Old Testament, that God himself "is a man of war," who teaches men to fight, and curses such as refuse;—or because he believes that all men are born totally depraved, and the greater part of them are to be damned everlastingly by "a jealous God," who is "angry with the wicked every day," and that the few are to be "saved" only because God unjustly punished an innocent man for their sake. I will not say a man is not a Christian though he believe all the melancholy things related of God in some parts of the Old Testament, yet I know few doctrines so hostile to real religion as these have proved themselves. In our day it has strangely come to pass that a little sect, themselves hooted at and called "Infidels" by the rest of Christendom, deny the name of Christian to such as publicly reject the miracles of the Bible. Time will doubtless correct this error. Fire is fire, and ashes ashes, say what we may; each will work after its kind. Now if Christianity be the absolute religion, it must allow all beliefs that are true, and it may exist and be developed in connection with all forms consistent with the absolute religion, and the degree thereof represented by Jesus.
The action of a Christian church seems to be twofold : first on its own members, and then, through their means, on others out of its pale. Let a word be said of each in its order. If I were to ask you why you came here today; why you have often come to this house hitherto?—the serious amongst you would say: That we might become better; more manly; upright before God and downright before men; that we might be Christians, men good and pious after the fashion Jesus spoke of. The first design of such
