internal sacrament which is actually enjoyed by only tho
smallest portion of the selectest few. Now all of these are purely artificial sacraments. They are not good in themselves. Each of them has once had an educational value for mankind; some of them still have, to a portion of mankind. But they are not valued for their tendency to promote natural piety and natural morality, only as things good in themselves; not as means to the grace and helps to the glory of religion, but as religion itself. Ecclesiastically it is thought just as meritorious a thing to attend the preaching of a dull, ignorant, stupid fellow, who has nothing to teach and teaches it, as to listen to the eloquent piety of a Fenelon, Taylor, or Buckminster, or to the beautiful philanthropy of St Eoch, Oberlin, or Channing. Bodily presence in the church being the sacrament, it is of small consequence what bulk of dulness presses the pulpit while the sacrament goes on. There is a "real presence," if naught else be real. An indifferent man baptized with water is thought a much better "Christian" than a man full of piety and morality but without the elemental sprinkling.
If you ask a New England Powwow for proof of the religious character of a red man, he would have cited the offering of tobacco to the Great Spirit ; a Teutonic priest would refer to the reverence of his countrymen for the ceremony just spoken of; a New-Hollander would dwell on the devotion of his neighbours, and show the little fingers cut off; a Hebrew would expatiate on the sacrament of circumcision, of Sabbath-keeping, of attendance upon the formal sacrifice at Jerusalem, the observance of the three feasts, and abstinence from swine's flesh; the Christian dwells on his distinctive sacramental opinion, that Jesus is the Son of Jehovah. Ask the Catholic priests for proof that Joseph is a Christian, they will tell you, "He believes in the divine and infallible Roman Church, and receives its sacraments;" ask the Protestant priests for a proof of their brother's piety, they will refer to his belief in the divine and infallible Scriptures, to his attendance at church, his baptism with water, his communion in wine and bread; and, if he is an eminent "saint," to his belief in all the technical opinions of his sect. True, they may all add other things which belong to real religion, but you
