they said to him, "During that delay we returned to thy father and gave him to know that thou didst enter the palace of the Princess and didst not return therefrom, and thy case seemed doubtful to us. But when thy sire heard of this he mustered his forces; then we came to this land and indeed our coming hath brought to thee relief in extreme case and to us great joy." Quoth he, "Good fortune hath attended your every action, first and last." While this was doing King Shahriman went in to his daughter Princess Dunya, and found her wailing and weeping for Taj al-Muluk. Moreover, she had taken a sword and fixed the hilt in the ground and had set the point to the middle of her heart between her breasts; and she bent over the blade saying, "Needs must I slay myself and not survive my beloved." When her father entered and saw her in this case, he cried out to her, saying, "O Princess of kings' daughters, hold thy hand and have ruth on thy sire and the folk of thy realm!" Then he came up to her and continued, "Let it not be that an ill thing befal thy father for thy sake!" And he told her the whole tale that her lover was the son of King Sulayman Shah and sought her to wife and he added, "The marriage waiteth only for thy consent." Thereat she smiled and said, "Did I not tell thee that he was the son of a Sultan? By Allah, there is no help for it but that I let him crucify thee on a bit of wood worth two pieces of silver!" Replied the King, "O my daughter, have mercy on me, so Allah have mercy on thee!" Rejoined she, "Up with you and make haste and go bring him to me without delay." Quoth the King, "On my head and eyes be it!"; and he left her and, going in hastily to Taj al-Muluk, repeated her words in his ear. [1] So he arose and accompanied the King to the Princess, and when she caught sight of her lover, she took hold of him and embraced him in her father's presence and hung upon him and kissed him, saying, "Thou hast desolated me by thine absence!" Then she turned to her father and said, "Sawest thou ever any that could do hurt to the like of this beautiful being, who is moreover a King, the son of a King and of the free born, [2] guarded against ignoble deeds?" There-
- ↑ The passage has also been rendered, "and rejoiced him by what he said" (Lane i, 600).
- ↑ Arab. "Hurr"=noble, independent (opp. to 'Abd=a servile) often used to express animæ nobilitas as gÆ(g<ºH in Acts xvii. 11; where the Berans were "more noble" than the Thessalonians. The Princess means that the Prince would not lie with her before marriage.
