there was no God, and generously communicating their thoughts for the good of the public, were some time ago, by an unparalleled severity, and upon I know not what obsolete law, broke for blasphemy. And as it has been wisely observed, if persecution once begins, no man alive knows how far it may reach, or where it will end.
In answer to all which, with deference to wiser judgments, I think this rather shows the necessity of a nominal religion among us. Great wits love to be free with the highest objects; and if they cannot be allowed a god to revile or renounce, they will speak evil of dignities, abuse the government, and reflect upon the ministry, which I am sure few will deny to be of much more pernicious consequence, according to the saying of Tiberius, deorum offensa diis curœ. As to the particular fact related, I think it is not fair to argue from one instance, perhaps another cannot be produced: yet (to the comfort of all those who may be apprehensive of persecution) blasphemy we know is freely spoke a million of times in every coffee-house and tavern, or wherever else good company meet. It must be allowed, indeed, that to break an English free-born officer only for blasphemy was, to speak the gentlest of such an action, a very high strain of absolute power. Little can be said in excuse for the general; perhaps he was afraid it might give offence to the allies, among whom, for aught we know, it may be
