never probably be a case requiring decision on this point. In my own mind I have no doubt but that if they did misbehave themselves badly they would be at once annexed.
Maroco and all his family, and indeed the great body of the people, are heathen. There is a sprinkling of Christianity, sufficient probably to justify the two churches, but I doubt whether Thaba 'Ncho is peculiarly affected by missionary zeal. There are schools there, and, as it happened, I did hear some open air singing,—in the open air because the chapel was under repair. But I was not specially invited "to hear our children sing a hymn," as was generally the case where the missionary spirit was strong. At Thaba 'Ncho the medical skill of the pastor seemed to be valued quite as much as his theological power. There was no other doctor, and as Mr. Daniel attended them without fee it is not surprising that much of his time was occupied in this manner.
I have mentioned the extent of the land belonging to the people. On the produce of this land they live apparently without want. They cultivate much of it, growing mealies, or maize, and Kafir corn. They also have flocks of cattle and sheep,—and earn some money by the sale of wool. But it seems to me that so large a number of people, living on such an extent of land, which of course is not closely cultivated, may be subject at any time to famine. If so they could apply only to the Free State for assistance, and such assistance, if given to any extent, would probably lead to annexation. The distribution of the land is altogether in the hands of the Chief who apportions it as he pleases, but never, it seems,
