his feet, who has not probably many more years of royalty before him. What few Europeans are living in the place have their houses low on the plain, while the huts of the Natives have been constructed on a hill. The word Thaba means hill in Maralong language,—in which language also the singular Maralong becomes Baralong in the plural. The King Maroco is therefore "the Maralong" par excellence;—whereas he is the King of the Baralongs. The Europeans living there,—in addition to the Ministers,—are three or four shopkeepers who supply those wants of the Natives with which an approach to civilization has blessed them. We walked up the hill with Mr. Daniel and had not been long among the huts when we were accosted by one Sapena and his friends. Now there is a difficulty with these people as to the next heir to the throne,—which difficulty will I fear be hard of solving when old King Maroco dies. His son by his great wife married in due order a quantity of wives among whom one was chosen as the "great wife" as was proper. In a chapter further on a word or two will be found as to this practice. But the son who was the undoubted heir died before his great wife had had a child. She then went away, back to the Bechuanas from whom she had come, and among whom she was a very royal Princess, and there married Prince Sapena. This marriage was blessed with a son. But by Bechuana law, by Baralong law also,—and I believe by Jewish law if that were anything to the purpose,—the son of the wife of the heir becomes the heir even though he be born from another father. These people are very particular in all matters of
