His City. Therefore she follows only the upward way of the light attempered by grace, not turning back to the Via Negativa, that downward road that starting from a conception of the Infinite "as the antithesis of the finite,"[1] rather than as including and transcending the finite, leads man to deny to his words of God all qualities known or had by human, finite beings. Jullian keeps on the way that is natural to her spirit and to all her habits of thought as these may have been directed by reading and conversation: it does not take her towards that Divine Darkness of which some seers have brought report. Hers was not one of those souls that would, and must, go silent and alone and strenuous through strange places: "homely and courteous" she ever found Almighty God in Jesus Christ our Lord.
Julian's mystical sight was not a negation of human modes of thought: neither was it a torture to human powers of speech nor a death-sentence to human activities of feeling. "He hath no despite of that which He hath made" (vi.). This seer of the littleness of all that is made saw the Divine as containing, not as engulfing, all things that truly are, so that in some way "all things that are made" because of His love last ever. Certainly she passes sometimes beyond the language of earth, seeing a love and a Goodness "more than tongue can tell," but she is never inarticulate in any painful,
- ↑ See the Bampton Lectures on Christian Mysticism. W. R. Inge. (P. 111.)
