of their victims. Nothing is more horrible than that man should for any cause shed the life of man. For all other calamities there is a remedy or a consolation. When that Power through which we live ceases to maintain the life which it has conferred, then is grief and agony, and the burthen which must be borne: such sorrow improves the heart. But when man sheds the blood of man, revenge, and hatred, and a long train of executions, and assassinations, and proscriptions is perpetuated to remotest time.
VII. Such are the particular, and some of the general considerations depending on the death of these men. But, however deplorable, if it were a mere private or customary grief, the public as the public should not mourn. But it is more than this. The events which led to the death of those unfortunate men are a public calamity. I will not impute blame to the jury who pronounced them guilty of high treason, perhaps the law requires that such should be the denomination of their offence. Some restraint ought indeed to be imposed on those thoughtless men who imagine they can find in violence a remedy for violence, even if their oppressors had tempted them to this occasion of their ruin. They are instruments of evil, not so guilty as the hands that wielded them, but fit to inspire caution. But their death, by hanging and beheading, and the circumstances of which it is the characteristic and the consequence, constitute a calamity such as the English nation ought to mourn with an unassuageable grief.
VIII. Kings and their ministers have in every age been distinguished from other men by a thirst for expenditure and bloodshed. There existed in this country, until the American war, a check, sufficiently feeble and pliant indeed, to this desolating propensity. Until America proclaimed itself a Republic, England was
