truth, and defending the cause of the oppressed against the oppressor—these men see what is right and will pursue it. On such as these you may safely rely: they love you as they love their brothers; they feel for the unfortunate, and never ask whether a man is an Englishman or an Irishman, a catholic, a heretic, a christian, or a heathen, before their hearts and their purses are opened to feel with their misfortunes and relieve their necessities: such are the men who will stand by you for ever. Depend then not upon the promises of princes, but upon those of virtuous and disinterested men: depend not upon force of arms or violence, but upon the force of the truth of the rights which you have to share equally with others, the benefits and the evils of government.
The crisis to which I allude as the period of your emancipation is not the death of the present King, or any circumstance that has to do with kings, but something that is much more likely to do you good: it is the increase of virtue and wisdom which will lead people to find out that force and oppression are wrong and false; and this opinion, when it once gains ground, will prevent government from severity. It will restore those rights which Government has taken away. Have nothing to do with force or violence, and things will safely and surely make their way to the right point. The Ministers have now in Parliament a very great majority, and the Ministers are against you. They maintain the falsehood that, were you in power, you would prosecute[1] and burn, on the plea that you once did so. They maintain many other things of the same nature. They command the majority of the House of Commons, or rather the part of that assembly who receive pensions from Government or whose relatives receive them. These men of course are against you, because their employers are. But the sense of the country is not against you; the people of England]
- ↑ [Persecute?
